Книга: Existentialism : An Introduction (9780745682853)
Назад: 9: Existentialism Today
Дальше: Index

Selected Bibliography

Abbey, R. (2000). Nietzsche's middle period. New York: Oxford University Press.

Ackerman, R. J. (1990). Nietzsche: A frenzied look. Amherst: University of Massachusetts Press.

Ahern, D. R. (1995). Nietzsche as a cultural physician. University Park: Pennsylvania State University Press.

Aho, J., and K. Aho (2008). Body matters: A phenomenology of sickness, illness, and disease. Lanham, MD: Lexington Books.

Aho, K. (2008). Medicalizing mental health: A phenomenological alternative. Journal of medical humanities 29 (4): 243–259.

Aho, K. (2009). Heidegger's neglect of the body. Albany: State University of New York Press.

Aho, K. (2013). Depression and embodiment: Phenomenological reflections on motility, affectivity, and transcendence. Medicine, health care, and philosophy. DOI 10-1007/s11019-013-9470-8.

Alderman, H. (1977). Nietzsche's gift. Athens: Ohio University Press.

Allison, D. B. (ed.) (1994). The new Nietzsche: Contemporary styles of interpretation. Cambridge, MA: MIT Press.

Allison, D. B. (2001). Reading the new Nietzsche: The birth of tragedy, The gay science, Thus spoke Zarathustra, and On the genealogy of morals. Lanham, MD: Rowman and Littlefield.

Anderson, T. C. (1979). The foundation and structure of Sartrean ethics. Lawrence, KS: Regents Press.

Anderson, T. C. (1993). Sartre's two ethics: From authenticity to integral humanity. Chicago: Open Court.

Ansell-Pearson, K. (1994). An introduction to Nietzsche as a political thinker: The perfect nihilist. Cambridge: Cambridge University Press.

Ansell-Pearson, K., and H. Caygill (eds.) (1993). The fate of the new Nietzsche. Aldershot: Avebury.

Arp, K. (2001). The bonds of freedom: Simone de Beauvoir's existentialist ethics. Chicago: Open Court.

Askey, R. (2001). Heidegger's philosophy and its implications for psychology, Freud, and existential psychoanalysis. In M. Heidegger's Zollikon seminars (pp. 301–316). Evanston, IL: Northwestern University Press.

Babich, B. E. (1994). Nietzsche's philosophy of science: Reflecting on the ground of art and life. Albany: State University of New York Press.

Barker, S. (1992). Autoaesthetics: Strategies of the self after Nietzsche. Atlantic Highlands, NJ: Humanities Press.

Barnes, H. E. (1967). An existentialist ethics. Chicago: University of Chicago Press.

Barnes, H. E. (1973). Sartre. Philadelphia, PA: J. B. Lippincott.

Barnes, M., and J. Berke (1971). Mary Barnes: Two accounts of a journey through madness. New York: Ballantine Books.

Barrett, W. (1958). Irrational man: A study in existential philosophy. Garden City, NY: Doubleday.

Bartlett, E. A. (2004). Rebellious feminism: Camus's ethic of rebellion and feminist thought. Basingstoke: Palgrave Macmillan.

Bataille, G. (1992). On Nietzsche. (B. Boone, trans.) New York: Paragon House.

Batchelor, S. (1997). Buddhism without beliefs: A contemporary guide to awakening. New York: Riverhead Books.

Baudrillard, J. (2001). Impossible exchange. (C. Turner, trans.) London: Verso Books.

Bauer, N. (2001). Simone de Beauvoir, philosophy and feminism. New York: Columbia University Press.

Baynes, K. (2010). Self, narrative and self-constitution: Revisiting Taylor's ‘self-interpreting animals.’ Philosophical forum 41 (4): 441–457.

Beard, G. M. (1881). American nervousness, its causes and consequences: A supplement to nervous exhaustion (neurasthenia). New York: G. P. Putnam's Sons.

Beauvoir, S. (1948). The ethics of ambiguity. (B. Frechtman, trans.) New York: Philosophical Library.

Beauvoir, S. (1952). The second sex. (H. M. Parshley, trans.) New York: Knopf.

Beauvoir, S. (1954). She came to stay. (Y. Moyse and R. Senhouser, trans.) Cleveland: World Publishing.

Beauvoir, S. (1956). The mandarins. (L. Friedman, trans.) Cleveland: World Publishing.

Beauvoir, S. (1959). Memoirs of a dutiful daughter. (J. Kirkup, trans.) Cleveland: World Publishing.

Beauvoir, S. (1965). Force of circumstance. (R. Howard, trans.) New York: Putnam.

Beauvoir, S. (1966). A very easy death. (P. O'Brian, trans.) New York: Putnam.

Beauvoir, S. (1969). The woman destroyed. (P. O'Brian, trans.) New York: Putnam.

Beauvoir, S. (1972). The coming of age. (P. O'Brian, trans.) New York: Putnam.

Beauvoir, S. (1983). Who shall die? (C. Francis and F. Gontier, trans.) Florissant, MO: River Press.

Beauvoir, S. (1992). Letters to Sartre. (Q. Hoare, trans.) New York: Arcade Publishing.

Beauvoir, S. (1999). America day by day. (C. Cosman, trans.) Berkeley: University of California Press.

Beauvoir, S. (2004). Moral idealism and political realism. In M. A. Simons (ed.), Simone de Beauvoir: Philosophical writings (pp. 175–193). Urbana-Champaign: University of Illinois Press.

Beistegui, M. de (2005). The new Heidegger. London: Continuum.

Bell, L. A. (1989). Sartre's ethics of authenticity. Tuscaloosa: University of Alabama Press.

Bergmann, F. (1983). The experience of values. In S. Hauerwas and A. MacIntyre (eds.), Revisions: Changing perspectives in moral philosophy (pp. 127–159). Notre Dame, IN: University of Notre Dame Press.

Bergoffen, D. (1997). The philosophy of Simone de Beauvoir: Gendered phenomenologies, erotic generosities. Albany: State University of New York Press.

Bernasconi, R. (2007). How to read Sartre. New York: W. W. Norton.

Binswanger, L. (1956). Existential analysis and psychotherapy. In F. Fromm-Reichmann, and J. L. Moreno (eds.), Progress in psychotherapy (pp. 144–168). New York: Grune and Stratton.

Birt, R. (1997). Existence, identity, and liberation. In L. Gordon (ed.), Existence in black (pp. 205–213). New York: Routledge.

Blackham, H. J. (1952). Six existentialist thinkers. New York: Harper Torchbooks.

Blattner, W. (1999). Heidegger's temporal idealism. Cambridge: Cambridge University Press.

Blattner, W. (2006). Heidegger's Being and Time: A reader's guide. London: Continuum.

Blazer, D. (2005). The age of melancholy: Major depression and its social origins. New York: Routledge.

Boss, M. (1988). Martin Heidegger's Zollikon Seminars. (B. Kenny, trans.) In K. Hoeller (ed.), Heidegger and psychology, special issue of Review of existential psychology and psychiatry, reprint of vol. 16, nos. 1–3 (1978–79): 7–20.

Bracken, P., and P. Thomas. (2005). Postpsychiatry: Mental health in a postmodern world. New York: Oxford University Press.

Brée, G. (ed.) (1962). Camus: A collection of critical essays. Englewood Cliffs, NJ: Prentice-Hall.

Bronner, S. E. (1999). Camus: Portrait of a moralist. Minneapolis: University of Minnesota Press.

Buber, M. (1965). Between man and man. (R. Gregor-Smith, trans.) New York: Macmillan.

Buber, M. (1970). I and Thou. (W. Kaufmann, trans.) New York: Touchstone.

Busch, T. W. (1990). The power of consciousness and the force of circumstances in Sartre's philosophy. Bloomington: Indiana University Press.

Busch, T. W. (1999). Circulating being: From embodiment to incorporation: Essays on late existentialism. New York: Fordham University Press.

Butler, J. (1990). Gender trouble: Feminism and the subversion of identity. New York: Routledge.

Butler, J. (2009). Frames of war: When is life grievable? London: Verso Books.

Camus, A. (1946). The stranger. (S. Gilbert, trans.) New York: Vintage Books.

Camus, A. (1955). The myth of Sisyphus and other essays. (J. O'Brien, trans.) New York: Knopf.

Camus, A. (1961). Resistance, rebellion, and death. (J. O'Brien, trans.) London: Hamish Hamilton.

Camus, A. (1963a). Notebooks I: 1935–1942. (P. Thody, trans.) New York: Knopf.

Camus, A. (1963b). The plague. (S. Gilbert, trans.) London: Penguin.

Camus, A. (1966). Notebooks II: 1942–1951. (J. O'Brien, trans.) New York: Knopf.

Camus, A. (1971). The rebel. (A. Bower, trans.) London: Penguin.

Camus, A. (1976). Youthful writings. (E. C. Kennedy, trans.) New York: Knopf.

Camus, A. (1979). Selected essays and notebooks. (P. Thody, trans.) London: Penguin.

Camus, A. (1981). Selected political writings. (J. King, trans.) London: Methuen.

Caputo, J. (2007). How to read Kierkegaard. London: Granta Books.

Caputo, J., and G. Vattimo (2007). After the death of God. New York: Columbia University Press.

Card, C. (ed.) (2003). The Cambridge companion to Simone de Beauvoir. Cambridge: Cambridge University Press.

Carlisle, C. (2005). Kierkegaard's philosophy of becoming: Movements and positions. Albany: State University of New York Press.

Carman, T. (2003). Heidegger's analytic: Interpretation, discourse and authenticity in Being and Time. New York: Cambridge University Press.

Carman, T. (2008). Merleau-Ponty. London: Routledge.

Carman, T. (2009). The concept of authenticity. In H. L. Dreyfus and M. A. Wrathall (eds.), A companion to existentialism and phenomenology (pp. 229–239). New York: Blackwell.

Carman, T., and M. Hansen (eds.) (2005). The Cambridge companion to Merleau-Ponty. Cambridge: Cambridge University Press.

Catalono, J. S. (1986). A commentary on Sartre's Being and nothingness. Chicago: Midway Reprints.

Caws, P. (1979). Sartre. London: Routledge.

Chanter, T. (2001). Time, death, and the feminine: Levinas with Heidegger. Stanford, CA: Stanford University Press.

Chodoff, P. (2002). The medicalization of the human condition. Psychiatric Services 53 (5). DOI: 10.1176/appi.ps.53.5.627.

Ciocan, C. (2005). Introduction to translating Heidegger's Sein und Zeit. Studia-Phaenomenologica 5: 9–34.

Clark, M. (1990). Nietzsche: On truth and philosophy. Cambridge: Cambridge University Press.

Cochrane, A. C. (1956). The existentialists and God: Being and the being of God in the thought of Søren Kierkegaard, Karl Jaspers, Martin Heidegger, Jean-Paul Sartre, Paul Tillich, Etienne Gilson, and Karl Barth. Philadelphia, PA: Westminster Press.

Cohn, H. (2002). Heidegger and the roots of existential psychotherapy. London: Continuum.

Collins, J. D. (1983). The mind of Kierkegaard. Princeton, NJ: Princeton University Press.

Connell, G. B. (1985). To be one thing: Personal unity in Kierkegaard's thought. Macon, GA: Mercer University Press.

Conway, D. W. (1997). Nietzsche's dangerous game: Philosophy in the twilight of the idols. New York: Cambridge University Press.

Coole, D. H. (2007). Merleau-Ponty and modern politics after anti-humanism. Lanham, MD: Rowman and Littlefield.

Cooper, D. E. (1983). Authenticity and learning: Nietzsche's educational philosophy. London: Routledge and Kegan Paul.

Cooper, D. E. (1999). Existentialism: A reconstruction. 2nd ed. Oxford: Blackwell.

Cotkin, G. (2003). Existential America. Baltimore, MD: Johns Hopkins University Press.

Cox, G. (1999). The Sartre dictionary. London: Continuum.

Critchley, S., and W. Schroeder (eds.) (1998). A companion to continental philosophy. Malden, MA: Blackwell.

Crites, S. (1972). In the twilight of Christendom: Hegel versus Kierkegaard on faith and history. Camersbury, PA: American Academy of Religion.

Crowell, S. (ed.) (2012). The Cambridge companion to existentialism. Cambridge: Cambridge University Press.

Cumming, R. (ed.) (1974). The philosophy of Jean-Paul Sartre. New York: Vintage.

D'Amico, R. (1999). Contemporary continental philosophy. Boulder, CO: Westview Press.

Daise, B. (1999). Kierkegaard's Socratic art. Macon, GA: Mercer University Press.

Danto, A. (1965). Nietzsche as philosopher. New York: Columbia University Press.

Davenport, J. J., and A. Rudd (eds.) (2001). Kierkegaard after MacIntyre: Essays on freedom, narrative, and virtue. Chicago: Open Court.

Davison, R. (1997). Camus: The challenge of Dostoevsky. Exeter: University of Exeter Press.

Del Caro, A. (1989). Nietzsche contra Nietzsche: Creativity and the anti-romantic. Baton Rouge: Louisiana State University Press.

Deleuze, G. (1983). Nietzsche and the politics of aristocratic radicalism. Chicago: University of Chicago Press.

Demeter, D. (1986). Freedom as a value: A critique of the ethical theory of Jean-Paul Sartre. Chicago: Open Court.

Descartes, R. (1998). Discourse on method and meditations on first philosophy. (D. A. Cress, trans.) Indianapolis: Hackett.

Detwiler, B. (1990). Nietzsche and philosophy. (H. Tomlinson, trans.) New York: Columbia University Press.

Deutscher, M. (2003). Genre and void: Looking back at Sartre and Beauvoir. Ashgate: Aldershot.

Deutscher, P. (2008). The philosophy of Simone de Beauvoir: Ambiguity, conversion, resistance. Cambridge: Cambridge University Press.

Dillon, M. (1988). Merleau-Ponty's ontology. Bloomington: Indiana University Press.

Dostoevsky, F. (1955). Winter notes on summer impressions. (R. Rendfield, trans.) New York: Criterion Books.

Dostoevsky, F. (1957). The brothers Karamazov. (C. Garnett, trans.) New York: Signet Classic.

Dostoevsky, F. (1990). The brothers Karamazov. (R. Pevear and L. Volokhonsky, trans.) San Francisco: North Point Press.

Dostoevsky, F. (2009). Notes from the underground. (C. Garnett, trans.) Indianapolis: Hackett.

Dreyfus, H. (1972). What computers can't do: A critique of artificial reason. New York: Harper and Row.

Dreyfus, H. (1991). Being-in-the-world: A commentary on Heidegger's Being and Time, division 1. Cambridge, MA: MIT Press.

Dreyfus, H. (2009). The roots of existentialism. In H. Dreyfus and M. Wrathall (eds.), A companion to phenomenology and existentialism (pp. 137–161). Oxford: Blackwell.

Dreyfus, H. (2012). ‘What a monster then is man': Pascal and Kierkegaard on being a contradictory self and what to do about it. In S. Crowell (ed.), The Cambridge companion to existentialism (pp. 96–110). New York: Cambridge University Press.

Dreyfus, H., and H. Hall (eds.) (1992). Heidegger: A critical reader. Oxford: Blackwell.

Dreyfus, H., and M. Wrathall (eds.) (2002). Heidegger reexamined. (Vols. 1–3). New York: Routledge.

Dreyfus, H., and M. Wrathall (eds.) (2009). A companion to phenomenology and existentialism. Oxford: Blackwell.

Dunning, S. N. (1985). Kierkegaard's dialectic of inwardness: A structural analysis of the theory of stages. Princeton, NJ: Princeton University Press.

Dupré, L. (1963). Kierkegaard as theologian: The dialectic of Christian existence. New York: Sheed and Ward.

Ellison, R. (1995). Invisible man. 2nd ed. New York: Vintage Books.

Elrod, J. W. (1981). Kierkegaard and Christendom. Princeton, NJ: Princeton University Press.

Evans, C. S. (1992). Passionate reason: Making sense of Kierkegaard's Philosophical Fragments. Bloomington: Indiana University Press.

Evernden, N. (1985). The natural alien: Humankind and environment. Toronto: University of Toronto Press.

Fanon, F. (1967). Black skin, white masks. (C. Markmann, trans.) New York: Grove Press.

Fell, J. P. (1979). Heidegger and Sartre: An essay on being and place. New York: Columbia University Press.

Ferguson, H. (1995). Melancholy and the critique of modernity: Søren Kierkegaard's religious philosophy. London: Routledge.

Ferreira, M. J. (1991). Transforming vision: Imagination and will in Kierkegaardian faith. Oxford: Clarendon Press.

Fischer, J. M. (1994). The metaphysics of free will. Oxford: Blackwell.

Flynn, T. (1984). Sartre and Marxist existentialism. Chicago: University of Chicago Press.

Flynn, T. (2006). Existentialism: A very short introduction. Oxford: Oxford University Press.

Foley, J. (2008). Albert Camus: From the absurd to revolt. Montreal: McGill-Queens University Press.

Foucault, M. (1980). Two lectures. In C. Gordon (ed.), Power/knowledge: Selected interviews and other writings, 1972–1977 (pp. 78–108). New York: Pantheon Books.

Foucault, M. (1991). The birth of the clinic: An archaeology of medical perception. (A. Sheridan, trans.) New York: Vintage Books.

Foucault, M. (1994). The order of things: An archaeology of the human sciences. New York: Random House.

Frank, J. (1976). Dostoevsky: The seeds of revolt, 1821–1849. Princeton, NJ: Princeton University Press.

Frankfurt, H. (1971). Freedom of the will and the concept of a person. Journal of philosophy 68 (1): 5–20.

Frede, D. (2006). The question of being: Heidegger's project. In C. Guignon (ed.), The Cambridge companion to Heidegger (pp. 42–69). Cambridge: Cambridge University Press.

Freud, S. (1964). Standard edition of the complete psychological works of Sigmund Freud, vol. 22. (J. Strachey, trans.) London: Hogarth Press.

Friedman, M. S. (ed.) (1964). The worlds of existentialism: A critical reader. New York: Random House.

Fuchs, T. (2005). Corporealized and disembodied minds: A phenomenological view of the body in melancholia and schizophrenia. Philosophy, psychiatry, and psychology 12 (2): 95–107.

Furtak, R. (2005). Wisdom in love: Kierkegaard and the ancient quest for emotional integrity. Notre Dame, IN: University of Notre Dame Press.

Gadamer, H. G. (1994). Heidegger's ways. (J. W. Stanley, trans.) Albany: State University of New York Press.

Gallagher, S. (2005). How the body shapes the mind. Oxford: Oxford University Press.

Gardiner, P. (2002). Kierkegaard: A very short introduction. Oxford: Oxford University Press.

Gardner, S. (2010). Sartre's being and nothingness: A reader's guide. London: Continuum.

Garrido, M. (2010). Ortega y Gasset's heritage in Latin America. In S. Nuccetelli, O. Schutte, and O. Bueno (eds.), A companion to Latin American philosophy (pp. 142–155). Oxford: Blackwell.

Gates, H. L. Jr., and C. West (1997). The future of the race. New York: Vintage Books.

Giles, J. (ed.) (1999). French existentialism: Consciousness, ethics and relations with others. Amsterdam: Rodopi.

Giles, J. (ed.) (2008). Kierkegaard and Japanese thought. Basingstoke: Palgrave Macmillan.

Gillespie, M. A., and T. B. Strong (eds.) (1988). Nietzsche's new seas: Explorations in philosophy, aesthetics, and politics. Chicago: University of Chicago Press.

Golomb, J. (1987). Nietzsche's enticing psychology of power. Ames: Iowa State University Press.

Gordon, H. (ed.) (1999). Dictionary of existentialism. Westport, CT: Greenwood Press.

Gordon, L. (1997). Existential dynamics of theorizing black invisibility. In L. Gordon (ed.), Existence in black: An anthology of black existential philosophy (pp. 69–80). New York: Routledge.

Gordon, L. (ed.) (2000). Existentia Africana: Understanding African existential thought. New York: Routledge.

Gouwens, D. J. (1996). Kierkegaard as religious thinker. Cambridge: Cambridge University Press.

Greene, N. (1960). Jean-Paul Sartre: The existential ethic. Ann Arbor: University of Michigan Press.

Grene, M. (1948). Dreadful freedom: A critique of existentialism. Chicago: University of Chicago Press.

Grene, M. (1973). Sartre. New York: New Viewpoints.

Grene, M. (1976). Introduction to existentialism. Chicago: University of Chicago Press.

Grossman, R. (1984). Phenomenology and existentialism: An introduction. New York: Routledge and Kegan Paul.

Guignon, C. B. (1983). Heidegger and the problem of knowledge. Indianapolis: Hackett.

Guignon, C. B. (1993). Editor's introduction. In C. Guignon (ed.), Dostoevsky's The grand inquisitor and related chapters in The brothers Karamazov (pp. ix–xliii). (C. Garnett, trans.) Indianapolis: Hackett.

Guignon, C. B. (2004a). On being authentic. London: Routledge.

Guignon, C. B. (2004b). Existentialism. In E. J. Craig (ed.), Encyclopedia of philosophy. New York: Routledge.

Guignon, C. B. (ed.) (2006). The Cambridge companion to Heidegger. 2nd ed. Cambridge: Cambridge University Press.

Guignon, C. B., and K. Aho (2009). Editor's introduction. In G. B. Guignon and K. Aho (eds.), Dostoevsky's Notes from the underground (pp. vii–xxxvii). Indianapolis: Hackett.

Guignon, C. B., and D. Pereboom (eds.) (2001). Existentialism: Basic writings. 2nd ed. Indianapolis: Hackett.

Haar, M. (1996). Nietzsche and metaphysics. (M. Gendre, trans.) Albany: State University of New York Press.

Hale, G. A. (2002). Kierkegaard and the ends of language. Minneapolis: University of Minnesota Press.

Hales, S. D., and R. Welshon (2000). Nietzsche's perspectivism. Urbana: University of Illinois Press.

Hall, R. L. (1993). Word and spirit: A Kierkegaardian critique of the modern age. Bloomington: Indiana University Press.

Hannay, A., and G. D. Marino (eds.) (1998). The Cambridge companion to Kierkegaard. Cambridge: Cambridge University Press.

Hannay, R. L. (1991). Kierkegaard: The arguments of the philosophers. London: Routledge and Kegan Paul.

Hannay, R. L. (2001). Kierkegaard: A biography. Cambridge: Cambridge University Press.

Hartmann, K. (1966). Sartre's ontology. Evanston, IL: Northwestern University Press.

Hass, L. (2008). Merleau-Ponty's philosophy. Bloomington: Indiana University Press.

Hatab, L. J. (2000). Ethics and finitude: Heideggerian contributions to moral philosophy. Lanham, MD: Rowman and Littlefield.

Hatab, L. J. (2012). Nietzsche: Selfhood, creativity, and philosophy. In S. Crowell (ed.), The Cambridge companion to existentialism (pp. 137–157). Cambridge: Cambridge University Press.

Hatzimoysis, A. (2010). The philosophy of Sartre. Durham: Acumen.

Havas, R. (1995). Nietzsche's genealogy: Nihilism and the will to knowledge. Ithaca, NY: Cornell University Press.

Hayim, G. J. (1996). Existentialism and sociology: The contribution of Jean-Paul Sartre. New Brunswick, NJ: Transaction Books.

Hayman, R. (1982). Nietzsche: A critical life. New York: Routledge.

Heidegger, M. (1956). The quest for being. (J. Stambaugh, trans.) In W. Kaufmann (ed.), Existentialism from Dostoevsky to Sartre (pp. 234–279). New York: Meridian Books.

Heidegger, M. (1962). Being and Time. (J. Macquarrie and E. Robinson, trans.) New York: Harper and Row.

Heidegger, M. (1966). Discourse on thinking. (J. Anderson and E. H. Freund, trans.) New York: Harper and Row.

Heidegger, M. (1971). Poetry, language, thought. (A. Hofstadter, trans.) New York: Harper and Row.

Heidegger, M. (1973). Messkirch's seventh centennial. (T. Sheehan, trans.) Listening 8 (1): 40–57.

Heidegger, M. (1977a). Basic writings. (D. F. Krell, ed.) San Francisco: HarperCollins.

Heidegger, M. (1977b). The question concerning technology and other essays. (W. Lovitt, trans.) New York: Harper and Row.

Heidegger, M. (1982). Basic problems of phenomenology. (A. Hofstadter, trans.) Bloomington: Indiana University Press.

Heidegger, M. (1985). History of the concept of time. (T. Kisiel, trans.) Bloomington: Indiana University Press.

Heidegger, M. (1988). Marginalia on phenomenology, transcendence, and care. (M. Eldred, trans.) In E. Craig (ed.), Psychotherapy for freedom: The daseinanalytic way in psychology and psychoanalysis. Special issue of Humanistic psychologist 16 (1): 218–223.

Heidegger, M. (1992). Metaphysical foundations of logic. (M. Heim, trans.) Bloomington: Indiana University Press.

Heidegger, M. (1995). The fundamental concepts of metaphysics: World, finitude, solitude. (W. McNeill and N. Walker, trans.) Bloomington: Indiana University Press.

Heidegger, M. (1999a). Ontology: The hermeneutics of facticity. (J. V. Buren, trans.) Bloomington: Indiana University Press.

Heidegger, M. (1999b). Contributions to philosophy. (P. Emad and K. Maly, trans.) Bloomington: Indiana University Press.

Heidegger, M. (2000). Introduction to metaphysics. (G. Fried and R. Polt, trans.) New Haven, CT: Yale University Press.

Heidegger, M. (2001). Zollikon seminars: Protocols, conversations, letters. (F. Mayr and R. Askey, trans.) Evanston, IL: Northwestern University Press.

Heidegger, M. (2002). Towards the definition of philosophy. (T. Sadler, trans.) London: Continuum Books.

Heidegger, M. (2009). The self-assertion of the German university. (W. Lewis, trans.) In G. Figal (ed.), The Heidegger reader (pp. 108–116). Bloomington: Indiana University Press.

Heinämaa, S. (2003). Towards a phenomenology of sexual difference: Husserl, Merleau-Ponty, Beauvoir. Lanham, MD: Rowman and Littlefield.

Heller, E. (1988). The importance of Nietzsche. Chicago: University of Chicago Press.

Higgins, K. M. (1997). Nietzsche's Zarathustra. Philadelphia, PA: Temple University Press.

Hoffman, P. (1983). The human self and the life and death struggle. Gainesville: University Press of Florida.

Holland, N. J., and P. Huntington (eds.) (2001). Feminist interpretations of Martin Heidegger. University Park: Pennsylvania State University Press.

Hollingdale, R. J. (1999). Nietzsche: The man and his philosophy. Cambridge: Cambridge University Press.

Holveck, E. (2002). Simone de Beauvoir's philosophy of lived experience: Literature and metaphysics. Lanham, MD: Rowman and Littlefield.

hooks, b. (1993). Postmodern blackness. In J. Natoli and L. Hutcheon (eds.), A postmodern reader (pp. 510–518). Albany: State University of New York Press.

Hopkins, B. C. (1993). Intentionality in Husserl and Heidegger: The problem of the original method and phenomenon of phenomenology. Dordrecht: Kluwer.

Howells, C. (ed.) (1992). The Cambridge companion to Sartre. Cambridge: Cambridge University Press.

Howells, C. (2009). Sartre: The necessity of freedom. Cambridge: Cambridge University Press.

Hughes, E. J. (ed.) (2007). The Cambridge companion to Camus. Cambridge: Cambridge University Press.

Hunt, L. H. (1991). Nietzsche and the origin of virtue. New York: Routledge.

Husserl, E. (1989). Ideas pertaining to a pure phenomenology and to a phenomenological philosophy. (R. Rojcewicz and A. Schuwer, trans.) Dordrecht: Kluwer.

Jacobson, K. (2006). The interpersonal expression of human spatiality: A phenomenological interpretation of anorexia nervosa. Chiasmi international 8: 157–173.

Jaspers, K. (1956). Philosophie, Vol. 2. Berlin: J. Springer.

Jeanson, F. (1980). Sartre and the problem of morality. Bloomington: Indiana University Press.

Johnson, G., and M. Smith (eds.) (1993). The Merleau-Ponty aesthetics reader: Philosophy and painting. Evanston, IL: Northwestern University Press.

Jones, E. (1955). Sigmund Freud, life and work, vol. 2: The years of maturity, 1901–1919. London: Hogarth Press.

Joseph, F., J. Reynolds, and A. Woodward (eds.) (2011). The Continuum companion to existentialism. London: Continuum.

Judaken, J. (ed.) (2008). Race after Sartre: Antiracism, Africana existentialism, postcolonialism. Albany: State University of New York Press.

Kafka, F. (2009). The castle. (A. Bell, trans.) New York: Oxford University Press.

Kant, I. (1964). The groundwork of the metaphysics of morals. (H. J. Paton, trans.) New York: Harper Torchbooks.

Kaufmann, W. (1954). The portable Nietzsche. New York: Viking Press.

Kaufmann, W. (ed.) (1956). Existentialism from Dostoevsky to Sartre. New York: Meridian Books.

Kaufmann, W. (1970). Translator's prologue. In M. Buber's I and Thou (pp. 1–48). New York: Simon and Schuster.

Kaufmann, W. (1974). Nietzsche: Philosopher, psychologist, antichrist. Princeton, NJ: Princeton University Press.

Kellenberger, J. (1997). Kierkegaard and Nietzsche: Faith and eternal acceptance. New York: Macmillan.

Keller, P. (1999). Husserl and Heidegger on human experience. Cambridge: Cambridge University Press.

Kennard, D. (1998). An introduction to therapeutic communities. London: Jessica Kingsley.

Kierkegaard, S. (1936). Philosophical fragments. (D. Swenson, trans.) Prince­ton, NJ: Princeton University Press, 1936.

Kierkegaard, S. (1941). Concluding unscientific postscript. (D. Swenson, L. Swenson, and W. Lowrie, trans.) Princeton, NJ: Princeton University Press.

Kierkegaard, S. (1944). The concept of dread. (W. Lowrie, trans.) Princeton, NJ: Princeton University Press.

Kierkegaard, S. (1946a). Either/Or: A fragment of life. (D. Swenson, L. Swenson, and W. Lowrie, trans.) In R. Bretall (ed.), A Kierkegaard anthology (pp. 19–108). Princeton, NJ: Princeton University Press.

Kierkegaard, S. (1946b). The present age. (A. Dru, trans.) In R. Bretall (ed.), A Kierkegaard anthology (pp. 268–259). Princeton, NJ: Princeton University Press.

Kierkegaard, S. (1959). Journals. (A. Dru, trans.) New York: Harper Torchbooks.

Kierkegaard, S. (1985). Fear and trembling. (A. Hannay, trans.) New York: Penguin Books.

Kierkegaard, S. (1986). Attack upon “Christendom,” 1854–1855. (W. Lowrie, trans.) Princeton, NJ: Princeton University Press.

Kierkegaard, S. (1989). The sickness unto death. (A. Hannay, trans.) New York: Penguin Books.

Kierkegaard, S. (1996). Papers and journals: A selection. (A. Hannay, trans.) Harmondsworth: Penguin Books.

Kirmmse, B. H. (1990). Kierkegaard in golden age Denmark. Bloomington: Indiana University Press.

Kleinberg, E. (2005), Generation existential: Heidegger's philosophy in France, 1927–1961. Ithaca, NY: Cornell University Press.

Knapp, B. L. (ed.) (1988). Critical essays on Albert Camus. Waterville, ME: Thorndike Press.

Kofman, S. (1993). Nietzsche and metaphor. (D. Large, trans.) Stanford, CA: Stanford University Press.

Korsgaard, C. (1989). Personal identity and the unity of agency: A Kantian response to Parfit. Philosophy and public affairs 18 (2): 101–132.

Krell, D. F. (1986). Intimations of mortality: Time, truth, and finitude in Heidegger's Thinking of Being. University Park: Pennsylvania State University Press.

Krell, D. F. (1996). Infectious Nietzsche. Bloomington: Indiana University Press.

Krell, D. F., and D. Wood (eds.) (1988). Exceedingly Nietzsche: Aspects of contemporary Nietzsche interpretation. London: Routledge and Kegan Paul.

Kruks, S. (1990). Situation and human existence: Freedom, subjectivity, and society. Boston, MA: Unwin Hyman.

Kruks, S. (2012). Simone de Beauvoir and the politics of ambiguity. Oxford: Oxford University Press.

Kutchins, G., and S. Kirk (1997). Making us crazy: The psychiatric bible and the creation of mental disorders. New York: Free Press.

Laing, R. D. (1960). The divided self: A study of sanity and madness. New York: Penguin Books.

Lampert, L. (1993). Nietzsche and modern times. New Haven, CT: Yale University Press.

Lane, C. (2007). Shyness: How normal behavior became a sickness. New Haven, CT: Yale University Press.

Langer, M. (1989). Merleau-Ponty's phenomenology of perception: A guide and commentary. Tallahassee: Florida State University Press.

Langiulli, N. (ed.) (1971). The existentialist tradition. New York: Anchor Books.

Leder, D. (1990). The absent body. Chicago: University of Chicago Press.

Leiter, B., and J. Richardson (eds.) (2001). Nietzsche. Oxford: Oxford University Press.

Leiter, B., and M. Rosen (eds.) (2010). The Oxford handbook of continental philosophy. Oxford: Oxford University Press.

León, C., and S. Walsh (eds.) (1997). Feminist interpretations of Søren Kierkegaard. University Park: Pennsylvania State University Press.

Levin, D. M. (1999). The philosopher's gaze: Modernity in the shadows of the enlightenment. Berkeley: University of California Press.

Levinas, E. (1969). Totality and infinity: An essay on exteriority. (A. Lingis, trans.) Pittsburgh, PA: Duquesne University Press.

Levinas, E. (1998). Collected philosophical papers. (A. Lingis, trans.) Pittsburgh, PA: Duquesne University Press.

Lewis, B. (2006). Moving beyond Prozac, DSM, and the new psychiatry: The birth of postpsychiatry. Ann Arbor: University of Michigan Press.

Lippit, J. (2000). Humour and irony in Kierkegaard's thought. New York: St. Martin's Press.

Lorentzen, J. (2001). Kierkegaard's metaphors. Macon, GA: Mercer University Press.

Low, D. (1994). The foundations of Merleau-Ponty's ethical theory. Human studies 17 (2): 173–187.

Löwith, K. (1967). From Hegel to Nietzsche. (D. Green, trans.) Garden City, NY: Doubleday.

Löwith, K. (1995). Martin Heidegger and European nihilism. (G. Steiner, trans.) New York: Colombia University Press.

Löwith, K. (1997). Nietzsche's philosophy of the eternal recurrence of the same. (J. H. Lomax, trans.) Berkeley: University of California Press.

Loy, D. (1996). Lack and transcendence: The problem of death and life in psychotherapy, existentialism, and Buddhism. New York: Prometheus.

Luijpen, W. A. M. (1960). Existential phenomenology. Duquesne Philosophical Studies Series 12. Pittsburgh, PA: Duquesne University Press.

Lundgren-Gothlin, E. (1996). Sex and existence: Simone de Beauvoir's The second sex. (L. Schenck, trans.) Hanover, NH: Wesleyan University Press.

MacDonald, P. S. (ed.) (2000). The existentialist reader: An anthology of key texts. Edinburgh: Edinburgh University Press.

Mackey, L. (1971). Kierkegaard: A kind of poet. Philadelphia: University of Pennsylvania Press.

Macquarrie, J. (1965). An existentialist theology: A comparison of Heidegger and Bultmann. New York: Harper and Row.

Macquarrie, J. (1972). Existentialism. Philadelphia, PA: Westminster Press.

Magnus, B. (1970). Heidegger's metahistory of philosophy. The Hague: Martinus Nijhoff.

Magnus, B. (1978). Nietzsche's existential imperative. Bloomington: Indiana University Press.

Magnus, B., and K. Higgins (eds.) (1996). The Cambridge companion to Nietzsche. Cambridge: Cambridge University Press.

Magnus, B., S. Stewart, and J. P. Mileur (eds.) (1993). Nietzsche's case: Philosophy as/and literature. New York: Routledge.

Mahon, J. (1997). Existentialism, feminism, and Simone de Beauvoir. London: Macmillan.

Malantschuk, G. (1971). Kierkegaard's thought. (H. V. Hong and E. H. Hong, trans.) Princeton, NJ: Princeton University Press.

Malpas, J. (2012). Existentialism as literature. In S. Crowell (ed.) The Cambridge companion to existentialism (pp. 291–321). Cambridge: Cambridge University Press.

Malpas, J., and M. Wrathall (eds.) (2000). Heidegger, authenticity, and modernity: Essays in honor of Hubert L. Dreyfus, vol. 1. Cambridge, MA: MIT Press.

Mansbach, A. (2002). Beyond subjectivism: Heidegger on language and the human being. Westport, CT: Greenwood Press.

Marcel, G. (1950). Mystery of being: Reflection and mystery, vol. 1. South Bend, IN: Gateway Editions.

Marcel, G. (1956). The philosophy of existentialism. (M. Harari, trans.) New York: Carol Publishing Group.

Marcel, G. (2005). Man against mass society. In R. Solomon (ed.), Existentialism (pp. 174–182). Oxford: Oxford University Press.

Marino, G. (ed.) (2004). Basic writings of existentialism. New York: Modern Library.

Marino, G. (2001). Kierkegaard in the present age. Milwaukee, WI: Marquette University Press.

Marso, L. J., and P. Moynagh (2006). Simone de Beauvoir's political thinking. Urbana-Champaign: University of Illinois Press.

May, R. (1950). The meaning of anxiety. New York: Ronald Press Company.

May, R. (1958a). The origins and significance of the existential movement in psychology. In R. May, E. Angel, and H. F. Ellenberger (eds.), Existence: A new dimension in psychiatry and psychology (pp. 3–36). New York: Simon and Schuster.

May, R. (1958b). Contributions of existential psychotherapy. In R. May, E. Angel, and H. F. Ellenberger (eds.), Existence: A new dimension in psychiatry and psychology (pp. 37–91). New York: Simon and Schuster.

McBride, W. (1991). Sartre's political theory. Bloomington: Indiana University Press.

McBride, W. (ed.) (1996). Sartre and existentialism: Philosophy, politics, ethics, the psyche, literature, and aesthetics. 6 vols. London: Routledge.

McBride, W. (2012). Existentialism as a cultural movement. In S. Crowell (ed.), The Cambridge companion to existentialism (pp. 50–69). New York: Cambridge University Press.

McCarthy, P. (1982). Camus: A critical study of his life and work. London: Hamilton.

Merleau-Ponty, M. (1962). Phenomenology of perception. (C. Smith, trans.) London: Routledge and Kegan Paul.

Merleau-Ponty, M. (1963). The structure of behavior. (A. Fisher, trans.) Boston, MA: Beacon Press.

Merleau-Ponty, M. (1964a). The primacy of perception and other essays on phenomenological psychology, the philosophy of art, history and politics. (W. Cobb, trans.) Evanston, IL: Northwestern University Press.

Merleau-Ponty, M. (1964b). Sense and non-sense. (H. Dreyfus and P. Dreyfus, trans.) Evanston, IL: Northwestern University Press.

Merleau-Ponty, M. (1964c). Signs. (R. McCleary, trans.) Evanston, IL: Northwestern University Press.

Merleau-Ponty, M. (1968). The visible and the invisible. (A. Lingis, trans.) Evanston, IL: Northwestern University Press.

Merleau-Ponty, M. (1969). Humanism and terror: An essay on the communist problem. (J. O'Neill, trans.) Boston, MA: Beacon Press.

Merleau-Ponty, M. (1973a). Adventures of the dialectic. (J. Bien, trans.) Evanston, IL: Northwestern University Press.

Merleau-Ponty, M. (1973b). The prose of the world. (J. O'Neill, trans.) Evanston, IL: Northwestern University Press.

Merleau-Ponty, M. (2007). The war has taken place. In T. Toadvine and L. Lawlor (eds.), The Merleau-Ponty reader (pp. 44–54). Evanston, IL: Northwestern University Press.

Michelman, S. (ed.) (2008). Historical dictionary of existentialism. Lanham, MD: Scarecrow Press.

Miller, J. (1979). History and human existence: From Marx to Merleau-Ponty. Berkeley: University of California Press.

Moi, T. (1994). The making of an intellectual woman. Oxford: Blackwell.

Mooney, E. F. (1991). Knights of faith and resignation: Reading Kierkegaard's Fear and trembling. Albany: State University of New York Press.

Mooney, E. F. (1996). Selves in discord and resolve: Kierkegaard's moral-religious psychology from Either/Or to Sickness unto death. New York: Routledge.

Moran, D. (2000). Introduction to phenomenology. New York: Routledge.

Moran, D., and T. Mooney (eds.) (2002). The phenomenology reader. London: Routledge.

Morgan, M. (2011). The Cambridge introduction to Emmanuel Levinas. Cambridge: Cambridge University Press.

Morris, K. (2008). Sartre. Oxford: Blackwell.

Mulhall, S. (1996). Routledge philosophy guidebook to Heidegger and Being and Time. London: Routledge.

Mullarkey, J., and B. Lord (eds.) (2009). The Continuum companion to continental philosophy. London: Continuum.

Murdoch, I. (1977). Sartre: Romantic rationalist. London: Fontana.

Murdoch, I. (1983). Against dryness: A polemical sketch. In S. Hauerwas and A. MacIntyre (eds.), Revisions: Changing perspectives in moral philosophy (pp. 43–50). Notre Dame, IN: University of Notre Dame Press.

Murdoch, I. (1994). Existentialists and mystics: Writings on philosophy and literature. New York: Penguin Books.

Murphy, J. S. (ed.) (1999). Feminist interpretations of Jean-Paul Sartre. University Park: Pennsylvania State University Press.

Nehamas, A. (1985). Nietzsche: Life as literature. Cambridge, MA: Harvard University Press.

Nettleton, S. (2001). The sociology of the body. In W. Cockerham (ed.) The Blackwell companion to medical sociology (pp. 43–63). Oxford: Blackwell.

Nietzsche, F. (1954a). Nietzsche contra Wagner. (W. Kaufmann, trans.) In W. Kaufmann (ed.), The portable Nietzsche. New York: Viking.

Nietzsche, F. (1954b). On truth and lies in a nonmoral sense. (W. Kaufmann, trans.) In W. Kaufmann (ed.), The portable Nietzsche. New York: Viking.

Nietzsche, F. (1967). Ecce homo: How one becomes what one is. (W. Kaufmann, trans.) New York: Vintage Books.

Nietzsche, F. (1968). The will to power. (W. Kaufmann, trans.) New York: Vintage Books.

Nietzsche, F. (1983). Untimely meditations. (R. J. Hollingdale, trans.) Cambridge: Cambridge University Press.

Nietzsche, F. (1984). Human, all too human. (M. Faber and S. Lehman, trans.) Lincoln: University of Nebraska Press.

Nietzsche, F. (1990). Twilight of the idols. (R. J. Hollingdale, trans.) New York: Penguin Books.

Nietzsche, F. (1995). The gay science. (R. Polt, trans.) In C. Guignon and D. Pereboom (eds.), Existentialism: Basic Writings. 1st ed. Indianapolis: Hackett.

Nietzsche, F. (1996). On the genealogy of morals. (D. Smith, trans.) New York: Oxford University Press.

Nietzsche, F. (1997). Daybreak: Thoughts on the prejudices of morality. (R. J. Hollingdale, trans.) Cambridge: Cambridge University Press.

Nietzsche, F. (1998). Beyond good and evil. (M. Faber, trans.) New York: Oxford University Press.

Nietzsche, F. (2000). The birth of tragedy. (W. Kaufmann, trans.) In P. Gay (ed.), Basic writings of Friedrich Nietzsche (pp. 33–144). New York: Random House.

Nietzsche, F. (2006). Thus spoke Zarathustra. (A. Caro, trans.) Cambridge: Cambridge University Press.

Novello, S. (2010). Albert Camus as political thinker: Nihilisms and the politics of contempt. New York: Palgrave Macmillan.

Oaklander, N. L. (1992). Existentialist philosophy: An introduction. Englewood Cliffs, NJ: Prentice-Hall.

O'Hara, D. T. (ed.) (1992). Why Nietzsche now? Bloomington: Indiana University Press.

Olafson, F. A. (1967). Principles and persons: An ethical interpretation of existentialism. Baltimore, MD: Johns Hopkins University Press.

Olafson, F. A. (1987). Heidegger and the philosophy of mind. New Haven, CT: Yale University Press.

Oliveira, N. (2010). Phenomenology. In S. Nuccetelli, O. Schutte, and O. Bueno (eds.), A companion to Latin American philosophy (pp. 156–169). Oxford: Blackwell.

Oliver, K., and M. Pearsall (eds.) (1998). Feminist interpretations of Friedrich Nietzsche. University Park: Pennsylvania State University Press.

Olkowski, D., and J. Morley (eds.) (1999). Merleau-Ponty, interiority and exteriority, psychic life and the world. Albany: State University of New York Press.

Olkowski, D., and G. Weiss (eds.) (2007). Feminist interpretations of Maurice Merleau-Ponty. University Park: Pennsylvania State University Press.

Olson, R. G. (1962). An introduction to existentialism. New York: Dover.

Ortega y Gasset, J. (1932). The revolt of the masses. (anonymous trans.) New York: W. W. Norton.

Ortega y Gasset, J. (1941). Toward a philosophy of history. (H. Weyl, trans.) New York: W. W. Norton.

Otto, R. (1923). The idea of the holy: An inquiry into the non-rational factor in the idea of the divine and its relation to the rational. (J. W. Harvey, trans.) Oxford: Oxford University Press.

Parkes, G. (1990). Editor's introduction. In G. Parkes (ed.), Heidegger and Asian thought (pp. 1–14). Honolulu: University of Hawaii Press.

Parkes, G. (1994). Composing the soul: Reaches of Nietzsche's psychology. Chicago: University of Chicago Press.

Pascal, B. (1995). Pensées. (A. J. Krailsheimer, trans.) New York: Penguin Books.

Pattison, G. (2002). Kierkegaard's upbuilding discourses: Philosophy, literature, and theology. London: Routledge.

Pattison, G. (2005). The philosophy of Kierkegaard. Montreal: McGill-Queens University Press.

Pattinson, G., and S. Shakespeare (eds.) (1998). Kierkegaard: The self in society. Basingstoke: Macmillan.

Pavur, C. N. (1998). Nietzsche humanist. Milwaukee, WI: Marquette University Press.

Pearson, A. (2006). How to read Nietzsche. New York: W. W. Norton.

Perkins, R. L. (ed.) (1981). Kierkegaard's Fear and trembling. Tuscaloosa: University of Alabama Press.

Perkins, R. L. (ed.) (1984). International Kierkegaard commentary. Macon, GA: Mercer University Press.

Phillips, D. Z., and T. Tessin (eds.) (2000). Kant and Kierkegaard on religion. New York: St. Martin's Press.

Poellnur, P. (1995). Nietzsche and metaphysics. New York: Oxford University Press.

Pojman, L. (1984). The logic of subjectivity: Kierkegaard's philosophy of religion. Tuscaloosa: University of Alabama Press.

Polt, R. (1999). Heidegger: An introduction. Ithaca, NY: Cornell University Press.

Priest, S. (1988). Merleau-Ponty. London: Routledge.

Prosser, J. (1998). Second skins: The body narratives of transsexuality. New York: Columbia University Press.

Raffoul, F. (1998). Heidegger and the subject. (D. Pettigrew and G. Recco, trans.) Atlantic Highlands, NJ: Humanities Press.

Rampley, M. (2000). Nietzsche, aesthetics, and modernity. Cambridge: Cambridge University Press.

Ratcliffe, M. (2009). Phenomenology, neuroscience, and intersubjectivity. In H. Dreyfus and M. Wrathall (eds.), A companion to existentialism and phenomenology (pp. 329–345). Oxford: Blackwell.

Reinhardt, K. F. (1952). The existentialist revolt: The main themes and phases of existentialism: Kierkegaard, Nietzsche, Heidegger, Jaspers, Sartre, Marcel. Milwaukee, WI: Bruce.

Reynolds, J., and A. Woodward (2011). Existentialism and poststructuralism: Some unfashionable observations. In F. Joseph, J. Reynolds, and A. Woodward (eds.), The Continuum companion to existentialism (pp. 260–281). London: Continuum.

Richardson, J. (1986). Existential epistemology: A Heideggerian critique of the Cartesian project. Oxford: Clarendon Press.

Richardson, J. (1996). Nietzsche's system. New York: Oxford University Press.

Richardson, W. (2003). Heidegger: Through phenomenology to thought. New York: Fordham University Press.

Rizzuto, A. (1998). Camus: Love and sexuality. Gainesville: University Press of Florida.

Rorty, R. (1979). Philosophy and the mirror of nature. Princeton, NJ: Princeton University Press.

Rosen, S. (1969). Nihilism: A philosophical essay. New Haven, CT: Yale University Press.

Rousseau, J. (1999). Emile. (B. Foxley, trans.) In C. Guignon (ed.), The good life (pp. 204–210). Indianapolis: Hackett.

Rowlands, M. (2010). The new science of the mind: From extended mind to embodied phenomenology. Cambridge, MA: MIT Press.

Rubin, H. (1998). Phenomenology in trans studies. GLQ: The transgender issue 14 (2): 263–282.

Russell, B. (1969). The problems of philosophy. New York: Oxford University Press.

Sallis, J. (1991). Crossings: Nietzsche and the space of tragedy. Chicago: University of Chicago Press.

Sanborn, P. F. (1968). Existentialism. New York: Pegasus.

Sartre, J. P. (1948a). Anti-Semite and Jew: An exploration of the etiology of hate. (G. Becker, trans.) New York: Schocken Books.

Sartre, J. P. (1948b). The emotions: Outline of a theory. (B. Frechtman, trans.) New York: Philosophical Library.

Sartre, J. P. (1956). Being and nothingness. (H. E. Barnes, trans.) New York: Washington Square Press.

Sartre, J. P. (1957). The transcendence of the ego: An existentialist theory of consciousness. (F. Williams and R. Kirkpatrick, trans.) New York: Noonday Press.

Sartre, J. P. (1962). Imagination: A psychological critique. (F. Williams, trans.) Ann Arbor: University of Michigan Press.

Sartre, J. P. (1963). Search for a method. (H. Barnes, trans.) New York: Knopf.

Sartre, J. P. (1964). Nausea. (L. Alexander, trans.) New York: New Directions.

Sartre, J. P. (1966). The words. (B. Frechtman, trans.) Greenwich, CT: Fawcett.

Sartre, J. P. (1976). The critique of dialectical reason. (A. Sheridan-Smith, trans.) London: New Left Books.

Sartre, J. P. (1989). No exit. (S. Gilbert, trans.) New York: Vintage International.

Sartre, J. P. (1992). Notes for an ethics. (D. Pellauer, trans.) Chicago: University of Chicago Press.

Sartre, J. P. (1996). The war diaries: November 1939–March 1940 (Q. Hoare, trans.) In N. Oaklander (ed.), Existentialist philosophy: An introduction. Upper Saddle River, NJ: Prentice Hall.

Sartre, J. P. (2001). Existentialism is a humanism. (B. Frechtman, trans.) In C. Guignon and D. Pereboom (eds.), Existentialism: Basic writings (pp. 290–308). Indianapolis: Hackett.

Sartre, J. P. (2002). Intentionality: A fundamental idea of Husserl's phenomenology. (J. P. Fell, trans.) In D. Moran (ed.), The phenomenology reader (pp. 382–384). New York: Routledge.

Schacht, R. (1983). Nietzsche. London: Routledge.

Schacht, R. (ed.) (1994). Nietzsche, genealogy, morality: Essays on Nietzsche's Genealogy of morals. Berkeley: University of California Press.

Schacht, R. (1995). Making sense of Nietzsche: Reflections timely and untimely. Urbana-Champaign: University of Illinois Press.

Schilpp, P. A. (ed.) (1981). The philosophy of Jean-Paul Sartre. La Salle, IL: Open Court.

Schmidt, J. (1985). Maurice Merleau-Ponty: Between phenomenology and structuralism. New York: St. Martin's Press.

Schopenhauer, A. (1966). The world as will and representation, vol. 2. (E. F. J. Payne, trans.) New York: Dover Publications.

Schrag, C. O. (1961). Existence and freedom: Towards an ontology of human finitude. Evanston, IL: Northwestern University Press.

Schrift, A. D. (1990). Nietzsche and the question of interpretation: Between hermeneutics and deconstruction. New York: Routledge.

Schütte, O. (1985). Beyond nihilism: Nietzsche without masks. Chicago: University of Chicago Press.

Schwartz, A. (2013). A.D.H.D. seen in 11% of U.S. children as diagnoses rise. New York Times. Accessed June 20, 2013. .

Scott, C. E. (1990). The question of ethics: Nietzsche, Foucault, Heidegger. Bloomington: Indiana University Press.

Sedgwick, P. R. (ed.) (1995). Nietzsche: A critical reader. Oxford: Blackwell.

Sessler, T. (2008). Levinas and Camus: Humanism for the twenty-first century. London: Continuum.

Shapiro, G. (1991). Alcyone: Nietzsche on gifts, noise, and women. Albany: State University of New York Press.

Sheehan, T. (2006). Reading a life: Heidegger and hard times. In C. Guignon (ed.), The Cambridge companion to Heidegger (pp. 70–96). Cambridge: Cambridge University Press.

Sherman, D. (2008). Camus. Oxford: Blackwell.

Silberstein, L. (1990). Martin Buber's social and religious thought: Alienation and the quest for meaning. New York: New York University Press.

Silverman, H. J., and F. A. Elliston (eds.) (1980). Jean-Paul Sartre—Contemporary approaches to his philosophy. Pittsburgh, PA: Duquesne University Press.

Simmel, G. (1986). Schopenhauer and Nietzsche. (H. Loiskandl and D. Weinstein, trans.) Amherst: University of Massachusetts Press.

Simons, M. (ed.) (1995). Feminist interpretations of Simone de Beauvoir. University Park: Pennsylvania State University Press.

Simons, M. (1999). Beauvoir and the second sex: Feminism, race and the origins of existentialism. Lanham, MD: Rowman and Littlefield.

Sleinis, E. E. (1994). Nietzsche's revaluation of values: A study in strategies. Urbana-Champaign: University of Illinois Press.

Smith, G. B. (1996). Nietzsche, Heidegger, and the transition to postmodernity. Chicago: University of Chicago Press.

Smith, J. H. (ed.) (1981). Kierkegaard's truth: The disclosure of the self. New Haven, CT: Yale University Press.

Solomon, R. C. (1972). From rationalism to existentialism: The existentialists and their nineteenth-century backgrounds. Lanham, MD: Rowman and Littlefield.

Solomon, R. C. (1987). From Hegel to existentialism. Oxford: Oxford University Press.

Solomon, R. C. (ed.) (1988). Nietzsche: A collection of critical essays. Garden City, NY: Anchor Press.

Solomon, R. C. (2002). Nietzsche on fatalism and “free will.” Journal of Nietzsche Studies 23: 63–87.

Solomon, R. C. (2006). Dark feelings, grim thoughts: Experience and reflection in Camus and Sartre. Oxford: Oxford University Press.

Solomon, R. C. (2012). Introducing philosophy: A text with integrated readings. Oxford: Oxford University Press.

Solomon, R. C., and K. Higgins (eds.) (1988). Reading Nietzsche. New York: Oxford University Press.

Sprintzen, D. (1991). Camus: A critical examination. Philadelphia, PA: Temple University Press.

Stack, G. J. (1977). Kierkegaard's existential ethics. Tuscaloosa: University of Alabama Press.

Stambaugh, J. (1972). Nietzsche's thought of eternal return. Baltimore, MD: Johns Hopkins University Press.

Stambaugh, J. (1987). The problem of time in Nietzsche. (J. F. Humphrey, trans.) Lewisburg, PA: Bucknell University Press.

Stambaugh, J. (1994). The other Nietzsche. Albany: State University of New York Press.

Staten, H. (1990). Nietzsche's voice. Ithaca, NY: Cornell University Press.

Stauth, G., and B. S. Turner (1988). Nietzsche's dance: Resentment, reciprocity and resistance in social life. Oxford: Blackwell.

Steward, J. (ed.) (1998). The debate between Sartre and Merleau-Ponty. Evanston, IL: Northwestern University Press.

Stokes, P., and A. Buben (eds.) (2010). Kierkegaard and death. Bloomington: Indiana University Press.

Stolorow, R., and G. Atwood (1992). Contexts of being: The intersubjective foundations of psychological life. Hillsdale, NJ: Analytic Press.

Strong, T. (1975). Friedrich Nietzsche and the politics of transfiguration. Berkeley: University of California Press.

Styron, W. (1990). Darkness visible: A memoir of madness. New York: Modern Library.

Svenaeus, F. (2001). The hermeneutics of medicine and the phenomenology of health: Steps towards a philosophy of medical practice. Dordrecht: Kluwer.

Taylor, C. (1985). Human agency and language. Cambridge: Cambridge University Press.

Taylor, C. (1989). Sources of the self: The making of the modern identity. Cambridge, MA: Harvard University Press.

Taylor, C. (1991). The ethics of authenticity. Cambridge, MA: Harvard University Press.

Taylor, C. (1997). Leading a life. In R. Chang (ed.) Incommensurability, incomparability, and practical reason (pp. 170–183). Cambridge, MA: Harvard University Press.

Taylor, C. (2003). Modern social imaginaries. Durham, NC: Duke University Press.

Taylor, M. C. (1975). Kierkegaard's pseudonymous authorship: A study of time and the self. Princeton, NJ: Princeton University Press.

Taylor, M. C. (1980). Journeys to selfhood: Hegel and Kierkegaard. Berkeley: University of California Press.

Thiele, L. P. (1990). Friedrich Nietzsche and the politics of the soul: A study of heroic individualism. Princeton, NJ: Princeton University Press.

Thody, P. (1957). Albert Camus: A study of his work. London: Hamilton.

Thomson, I. (2004). Ontology and ethics at the intersection of phenomenology and environmental philosophy. Inquiry 47 (4): 380–412.

Tillich, P. (2005). The courage to be. In R. Solomon (ed.), Existentialism (pp. 331–337). Oxford: Oxford University Press.

Toadvine, T., and L. Lawlor (eds.) (2007). The Merleau-Ponty reader. Evanston, IL: Northwestern University Press.

Tolstoy, L. (1960). The death of Ivan Ilych. (A. Maude, trans.) New York: New American Library.

Tolstoy, L. (1994). My confession, my religion. (I. Hapgood, trans.) Midland, MI: Avensblume Press.

Toombs, S. K. (1992). The meaning of illness: A phenomenological account of the different perspectives of physician and patient. Dordrecht: Kluwer.

Tuttle, H. N. (1996). The crowd is untruth: The existential critique of mass society in the thought of Kierkegaard, Nietzsche, Heidegger, and Ortega y Gasset. New York: Peter Lang.

Unamuno, M. (1954). The tragic sense of life. (J. E. Flitch, trans.) New York: Dover Publications.

Vattimo, G. (1993). The adventure of difference: Philosophy after Nietzsche and Heidegger. (C. Blamires and T. Harrison, trans.) Baltimore, MD: Johns Hopkins University Press.

Vattimo, G. (2001). Nietzsche: An introduction. Stanford, CA: Stanford University Press.

Vintges, K. (1996). Philosophy as passion: The thinking of Simone de Beauvoir. (A. Lavelle, trans.) Bloomington: Indiana University Press.

Vogel, L. (1994). The fragile “we”: Ethical implication of Heidegger's Being and Time. Evanston, IL: Northwestern University Press.

Wahl, J. (1949). A short history of existentialism. (F. Williams and S. Mason, trans.) New York: Philosophical Library.

Wahl, J. (1969). Philosophies of existence: An introduction to the basic thought of Kierkegaard, Heidegger, Jaspers, Marcel, Sartre. (F. M. Lory, trans.) London: Routledge and Kegan Paul.

Wallraff, C. (1970). Karl Jaspers: An introduction to his philosophy. Princeton, NJ: Princeton University Press.

Warnock, M. (1965). The philosophy of Sartre. London: Hutchinson.

Warnock, M. (1967). Existentialist Ethics. London: Macmillan.

Warnock, M. (1970). Existentialism. Oxford: Oxford University Press.

Watkin, J. (2001). Historical dictionary of Kierkegaard's philosophy. Lanham, MD: Scarecrow Press.

Weate, J. (2001). Fanon, Merleau-Ponty, and the difference of phenomenology. In R. Bernasconi (ed.), Race (pp. 169–183). Oxford: Blackwell.

Webber, J. (2008). The existentialism of Jean-Paul Sartre. London: Routledge.

Webber, J. (ed.) (2010). Reading Sartre: On phenomenology and existentialism. London: Routledge.

Weber, M. (1948). Science as a vocation. In H. Gerth and C. W. Mills (eds.), From Max Weber: Essays in sociology. New York: Oxford University Press.

Welsh, T. (2007). Primal experience in Merleau-Ponty's philosophy and psychology. Radical psychology 6 (1): 1–19.

West, Cornel. (1993). Beyond Eurocentrism and multiculturalism, volume II. Monroe, ME: Common Courage Press.

Weston, M. (1994). Kierkegaard and modern continental philosophy: An introduction. London: Routledge.

Westphal, M. (1984). God, guilt, and death: An existential phenomenology of religion. Bloomington: Indiana University Press.

Westphal, M. (1987). Kierkegaard's critique of reason and society. Macon, GA: Mercer University Press.

Westphal, M. (1996). Becoming a self: A reading of Kierkegaard's Concluding unscientific postscript. West Lafayette, IN: Purdue University Press.

Wheeler, M. (2005). Reconstructing the cognitive world. Cambridge, MA: MIT Press.

White, A. (1990). Within Nietzsche's labyrinth. New York: Routledge.

Wilcox, J. (1974). Truth and value in Nietzsche. Ann Arbor: University of Michigan Press.

Williams, B. (1981). Moral luck. Cambridge: Cambridge University Press.

Williams, B. (1985). Ethics and the limits of philosophy. Cambridge, MA: Harvard University Press.

Williams, L. L. (2001). Nietzsche's mirror: The world as will to power. Lanham, MD: Rowman and Littlefield.

Wilson, C. (1966). The new existentialism. London: Wildwood House.

Winchester, J. J. (1994). Nietzsche's aesthetic turn: Reading Nietzsche after Heidegger, Deleuze, Derrida. Albany: State University of New York.

Wininger, K. J. (1997). Nietzsche's reclamation of philosophy. Amsterdam: Rodopi.

Wolin, R. (1992). The terms of cultural criticism: The Frankfurt school, existentialism, poststructuralism. New York: Columbia University Press.

Wolin, R. (ed.) (1993). The Heidegger controversy: A critical reader. Cambridge, MA: MIT Press.

Wolin, R. (2001). Heidegger's children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Princeton, NJ: Princeton University Press.

Wrathall, M. (2009). Existential phenomenology. In H. Dreyfus and M. Wrathall (eds.), A companion to phenomenology and existentialism (pp. 31–47). Oxford: Blackwell.

Yalom, I. (1980). Existential psychotherapy. New York: Basic Books.

Young, I. M. (2005). On female body experience: “Throwing like a girl” and other essays. New York: Oxford University Press.

Young, J. (1992). Nietzsche's philosophy of art. Cambridge: Cambridge University Press.

Young, J. (2000). Heidegger's later philosophy. Cambridge. Cambridge University Press.

Zahavi, D. (ed.) (2012). The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.

Zaner, R. (1981). The context of self: A phenomenological inquiry using medicine as a clue. Athens: Ohio University Press.

Zaner, R. M., and D. Ihde (1973). Phenomenology and existentialism. New York: Putnam.

Zeitlin, I. M. (1994). Nietzsche: A re-examination. Cambridge: Polity Press.

Zimmerman, M. E. (1986). Eclipse of the self: The development of Heidegger's concept of authenticity. Athens: Ohio University Press.

Назад: 9: Existentialism Today
Дальше: Index

bsfIsots
payday loans no credit check loan payday loans bad credit merchant cash advance