That had been in the boyhood of the Sons, but now they were nearly men, and the chains had been tightening upon them and tightening with every year of growth. Each year they grew, and the Food spread and great things multiplied, each year the stress and tension rose. The Food had been at first for the great mass of mankind a distant marvel, and now It was coming home to every threshold, and threatening, pressing against and distorting the whole order of life. It blocked this, it overturned that; it changed natural products, and by changing natural products it stopped employments and threw men out of work by the hundred thousands; it swept over boundaries and turned the world of trade into a world of cataclysms: no wonder mankind hated it.
And since it is easier to hate animate than inanimate things, animals more than plants, and one’s fellowmen more completely than any animals, the fear and trouble engendered by giant nettles and six-foot grass blades, awful insects and tiger-like vermin, grew all into one great power of detestation that aimed itself with a simple directness at that scattered band of great human beings, the Children of the Food. That hatred had become the central force in political affairs. The old party lines had been traversed and effaced altogether under the insistence of these newer issues, and the conflict lay now with the party of the temporisers, who were for putting little political men to control and regulate the Food, and the party of reaction for whom Caterharn spoke, speaking always with a more sinister ambiguity, crystallising his intention first in one threatening phrase and then another, now that men must “prune the bramble growths,” now that they must find a “cure for elephantiasis,” and at last upon the eve of the election that they must “Grasp the nettle.”
One day the three sons of Cossar, who were now no longer boys but men, sat among the masses of their futile work and talked together after their fashion of all these things. They had been working all day at one of a series of great and complicated trenches their father had bid them make, and now it was sunset, and they sat in the little garden space before the great house and looked at the world and rested, until the little servants within should say their food was ready.
You must figure these mighty forms, forty feet high the least of them was, reclining on a patch of turf that would have seemed a stubble of reeds to a common man. One sat up and chipped earth from his huge boots with an iron girder he grasped in his hand; the second rested on his elbow; the third whittled a pine tree into shape and made a smell of resin in the air. They were clothed not in cloth but in under-garments of woven rope and outer clothes of felted aluminium wire; they were shod with timber and iron, and the links and buttons and belts of their clothing were all of plated steel. The great single-storeyed house they lived in, Egyptian in its massiveness, half built of monstrous blocks of chalk and half excavated from the living rock of the hill, had a front a full hundred feet in height, and beyond, the chimneys and wheels, the cranes and covers of their work sheds rose marvellously against the sky. Through a circular window in the house there was visible a spout from which some white-hot metal dripped and dripped in measured drops into a receptacle out of sight. The place was enclosed and rudely fortified by monstrous banks of earth, backed with steel both over the crests of the Downs above and across the dip of the valley. It needed something of common size to mark the nature of the scale. The train that came rattling from Seven-oaks athwart their vision, and presently plunged into the tunnel out of their sight, looked by contrast with them like some small-sized automatic toy.
“They have made all the woods this side of Ightham out of bounds,” said one, “and moved the board that was out by Knockholt two miles and more this way.”
“It is the least they could do,” said the youngest, after a pause. “They are trying to take the wind out of Caterham’s sails.”
“It’s not enough for that, and – it is almost too much for us,” said the third.
“They are cutting us off from Brother Redwood. Last time I went to him the red notices had crept a mile in, either way. The road to him along the Downs is no more than a narrow lane.”
The speaker thought. “What has come to our brother Redwood?”
“Why?” said the eldest brother.
The speaker hacked a bough from his pine. “He was like – as though he wasn’t awake. He didn’t seem to listen to what I had to say. And he said something of – love.”
The youngest tapped his girder on the edge of his iron sole and laughed. “Brother Redwood,” he said, “has dreams.”
Neither spoke for a space. Then the eldest brother said, “This cooping up and cooping up grows more than I can bear. At last, I believe, they will draw a line round our boots and tell us to live on that.”
The middle brother swept aside a heap of pine boughs with one hand and shifted his attitude. “What they do now is nothing to what they will do when Caterham has power.”
“If he gets power,” said the youngest brother, smiting the ground with his girder.
“As he will,” said the eldest, staring at his feet.
The middle brother ceased his lopping, and his eye went to the great banks that sheltered them about. “Then, brothers,” he said, “our youth will be over, and, as Father Redwood said to us long ago, we must quit ourselves like men.”
“Yes,” said the eldest brother; “but what exactly does that mean? Just what does it mean – when that day of trouble comes?”
He too glanced at those rude vast suggestions of entrenchment about them, looking not so much at them as through them and over the hills to the innumerable multitudes beyond. Something of the same sort came into all their minds – a vision of little people coming out to war, in a flood, the little people, inexhaustible, incessant, malignant…
“They are little,” said the youngest brother; “but they have numbers beyond counting, like the sands of the sea.”
“They have arms – they have weapons even, that our brothers in Sunderland have made.”
“Besides, Brothers, except for vermin, except for little accidents with evil things, what have we seen of killing?”
“I know,” said the eldest brother. “For all that – we are what we are. When the day of trouble comes we must do the thing we have to do.”
He closed his knife with a snap – the blade was the length of a man – and used his new pine staff to help himself rise. He stood up and turned towards the squat grey immensity of the house. The crimson of the sunset caught him as he rose, caught the mail and clasps about his neck and the woven metal of his arms, and to the eyes of his brother it seemed as though he was suddenly suffused with blood…
As the young giant rose a little black figure became visible to him against that western incandescence on the top of the embankment that towered above the summit of the down. The black limbs waved in ungainly gestures. Something in the fling of the limbs suggested haste to the young giant’s mind. He waved his pine mast in reply, filled the whole valley with his vast Hullo! threw a “Something’s up” to his brothers, and set off in twenty-foot strides to meet and help his father.
It chanced too that a young man who was not a giant was delivering his soul about these sons of Cossar just at that same time. He had come over the hills beyond Sevenoaks, he and his friend, and he it was did the talking. In the hedge as they came along they had heard a pitiful squealing, and had intervened to rescue three nestling tits from the attack of a couple of giant ants. That adventure it was had set him talking.
“Reactionary!” he was saying, as they came within sight of the Cossar encampment. “Who wouldn’t be reactionary? Look at that square of ground, that space of God’s earth that was once sweet and fair, torn, desecrated, disembowelled! Those sheds! That great wind-wheel! That monstrous wheeled machine! Those dykes! Look at those three monsters squatting there, plotting some ugly devilment or other! Look – look at all the land!”
His friend glanced at his face. “You have been listening to Caterham,” he said.
“Using my eyes. Looking a little into the peace and order of the past we leave behind. This foul Food is the last shape of the Devil, still set as ever upon the ruin of our world. Think what the world must have been before our days, what it was still when our mothers bore us, and see it now! Think how these slopes once smiled under the golden harvest, how the hedges, full of sweet little flowers, parted the modest portion of this man from that, how the ruddy farmhouses dotted the land, and the voice of the church bells from yonder tower stilled the whole world each Sabbath into Sabbath prayer. And now, every year, still more and more of monstrous weeds, of monstrous vermin, and these giants growing all about us, straddling over us, blundering against all that is subtle and sacred in our world. Why here – Look!”
He pointed, and his friend’s eyes followed the line of his white finger.
“One of their footmarks. See! It has smashed itself three feet deep and more, a pitfall for horse and rider, a trap to the unwary. There is a briar rose smashed to death; there is grass uprooted and a teazle crushed aside, a farmer’s drain pipe snapped and the edge of the pathway broken down. Destruction! So they are doing all over the world, all over the order and decency the world of men has made. Trampling on all things. Reaction! What else?”
“But – reaction. What do you hope to do?”
“Stop it!” cried the young man from Oxford. “Before it is too late.”
“But —”
“It’s not impossible,” cried the young man from Oxford, with a jump in his voice. “We want the firm hand; we want the subtle plan, the resolute mind. We have been mealy-mouthed and weak-handed; we have trifled and temporised and the Food has grown and grown. Yet even now —” He stopped for a moment.
“This is the echo of Caterham,” said his friend.
“Even now. Even now there is hope – abundant hope, if only we make sure of what we want and what we mean to destroy. The mass of people are with us, much more with us than they were a few years ago; the law is with us, the constitution and order of society, the spirit of the established religions, the customs and habits of mankind are with us – and against the Food. Why should we temporise? Why should we lie? We hate it, we don’t want it; why then should we have it? Do you mean to just grizzle and obstruct passively and do nothing – till the sands are out?”
He stopped short and turned about. “Look at that grove of nettles there. In the midst of them are homes – deserted – where once clean families of simple men played out their honest lives!
“And there!” he swung round to where the young Cossars muttered to one another of their wrongs.
“Look at them! And I know their father, a brute, a sort of brute beast with an intolerant loud voice, a creature who has ran amuck in our all too merciful world for the last thirty years and more. An engineer! To him all that we hold dear and sacred is nothing. Nothing! The splendid traditions of our race and land, the noble institutions, the venerable order, the broad slow march from precedent to precedent that has made our English people great and this sunny island free – it is all an idle tale, told and done with. Some claptrap about the Future is worth all these sacred things… The sort of man who would run a tramway over his mother’s grave if he thought that was the cheapest line the tramway could take… And you think to temporise, to make some scheme of compromise, that will enable you to live in your way while that – that machinery – lives in its. I tell you it is hopeless – hopeless. As well make treaties with a tiger! They want things monstrous – we want them sane and sweet. It is one thing or the other.”
“But what can you do?”
“Much! All! Stop the Food! They are still scattered, these giants; still immature and disunited. Chain them, gag them, muzzle them. At any cost stop them. It is their world or ours! Stop the Food. Shut up these men who make it. Do anything to stop Cossar! You don’t seem to remember – one generation – only one generation needs holding down, and then – Then we could level those mounds there, fill up their footsteps, take the ugly sirens from our church towers, smash all our elephant guns, and turn our faces again to the old order, the ripe old civilisation for which the soul of man is fitted.”
“It’s a mighty effort.”
“For a mighty end. And if we don’t? Don’t you see the prospect before us clear as day? Everywhere the giants will increase and multiply; everywhere they will make and scatter the Food. The grass will grow gigantic in our fields, the weeds in our hedges, the vermin in the thickets, the rats in the drains. More and more and more. This is only a beginning. The insect world will rise on us, the plant world, the very fishes in the sea, will swamp and drown our ships. Tremendous growths will obscure and hide our houses, smother our churches, smash and destroy all the order of our cities, and we shall become no more than a feeble vermin under the heels of the new race. Mankind will be swamped and drowned in things of its own begetting! And all for nothing! Size! Mere size! Enlargement and da capo. Already we go picking our way among the first beginnings of the coming time. And all we do is to say ‘How inconvenient!’ To grumble and do nothing. No!”
He raised his hand.
“Let them do the thing they have to do! So also will I. I am for Reaction – unstinted and fearless Reaction. Unless you mean to take this Food also, what else is there to do in all the world? We have trifled in the middle ways too long. You! Trifling in the middle ways is your habit, your circle of existence, your space and time. So, not I! I am against the Food, with all my strength and purpose against the Food.”
He turned on his companion’s grunt of dissent. “Where are you?”
“It’s a complicated business —”
“Oh! – Driftwood!” said the young man from Oxford, very bitterly, with a fling of all his limbs. “The middle way is nothingness. It is one thing or the other. Eat or destroy. Eat or destroy! What else is there to do?”