III

This little man who started the whole thing passes out of the story, and after a time he passed altogether out of the world of things, visible and tellable. But because he started the whole thing it is seemly to give his exit an intercalary page of attention. One may picture him in his later days as Tunbridge Wells came to know him. For it was at Tunbridge Wells he reappeared after a temporary obscurity, so soon as he fully realised how transitory, how quite exceptional and unmeaning that fury of rioting was. He reappeared under the wing of Cousin Jane, treating himself for nervous shock to the exclusion of all other interests, and totally indifferent, as it seemed, to the battles that were raging then about those new centres of distribution, and about the baby Children of the Food.

He took up his quarters at the Mount Glory Hydrotherapeutic Hotel, where there are quite extraordinary facilities for baths, Carbonated Baths, Creosote Baths, Galvanic and Faradic Treatment, Massage, Pine Baths, Starch and Hemlock Baths, Radium Baths, Light Baths, Heat Baths, Bran and Needle Baths, Tar and Birdsdown Baths, – all sorts of baths; and he devoted his mind to the development of that system of curative treatment that was still imperfect when he died. And sometimes he would go down in a hired vehicle and a sealskin-trimmed coat, and sometimes, when his feet permitted, he would walk to the Pantiles, and there he would sip chalybeate water under the eye of his Cousin Jane.

His stooping shoulders, his pink appearance, his beaming glasses, became a “feature” of Tunbridge Wells. No one was the least bit unkind to him, and indeed the place and the Hotel seemed very glad to have the distinction of his presence. Nothing could rob him of that distinction now. And though he preferred not to follow the development of his great invention in the daily papers, yet when he crossed the Lounge of the Hotel or walked down the Pantiles and heard the whisper, “There he is! That’s him!” it was not dissatisfaction that softened his mouth and gleamed for a moment in his eye.

This little figure, this minute little figure, launched the Food of the Gods upon the world! One does not know which is the most amazing, the greatness or the littleness of these scientific and philosophical men. You figure him there on the Pantiles, in the overcoat trimmed with fur. He stands under that chinaware window where the spring spouts, and holds and sips the glass of chalybeate water in his hand. One bright eye over the gilt rim is fixed, with an expression of inscrutable severity, on Cousin Jane, “Mm,” he says, and sips.

So we make our souvenir, so we focus and photograph this discoverer of ours for the last time, and leave him, a mere dot in our foreground, and pass to the greater picture that has developed about him, to the story of his Food, how the scattered Giant Children grew up day by day into a world that was all too small for them, and how the net of Boomfood Laws and Boomfood Conventions, which the Boomfood Commission was weaving even then, drew closer and closer upon them with every year of their growth, Until —

Book II

The Food in the Village

Chapter The First

The Coming of the Food

I

Our theme, which began so compactly in Mr. Bensington’s study, has already spread and branched, until it points this way and that, and henceforth our whole story is one of dissemination. To follow the Food of the Gods further is to trace the ramifications of a perpetually branching tree; in a little while, in the quarter of a lifetime, the Food had trickled and increased from its first spring in the little farm near Hickleybrow until it had spread, – it and the report and shadow of its power, – throughout the world. It spread beyond England very speedily. Soon in America, all over the continent of Europe, in Japan, in Australia, at last all over the world, the thing was working towards its appointed end. Always it worked slowly, by indirect courses and against resistance. It was bigness insurgent. In spite of prejudice, in spite of law and regulation, in spite of all that obstinate conservatism that lies at the base of the formal order of mankind, the Food of the Gods, once it had been set going, pursued its subtle and invincible progress.

The children of the Food grew steadily through all these years; that was the cardinal fact of the time. But it is the leakages make history. The children who had eaten grew, and soon there were other children growing; and all the best intentions in the world could not stop further leakages and still further leakages. The Food insisted on escaping with the pertinacity of a thing alive. Flour treated with the stuff crumbled in dry weather almost as if by intention into an impalpable powder, and would lift and travel before the lightest breeze. Now it would be some fresh insect won its way to a temporary fatal new development, now some fresh outbreak from the sewers of rats and such-like vermin. For some days the village of Pangbourne in Berkshire fought with giant ants. Three men were bitten and died. There would be a panic, there would be a struggle, and the salient evil would be fought down again, leaving always something behind, in the obscurer things of life – changed for ever. Then again another acute and startling outbreak, a swift upgrowth of monstrous weedy thickets, a drifting dissemination about the world of inhumanly growing thistles, of cockroaches men fought with shot guns, or a plague of mighty flies.

There were some strange and desperate struggles in obscure places. The Food begot heroes in the cause of littleness…

And men took such happenings into their lives, and met them by the expedients of the moment, and told one another there was “no change in the essential order of things.” After the first great panic, Caterham, in spite of his power of eloquence, became a secondary figure in the political world, remained in men’s minds as the exponent of an extreme view.

Only slowly did he win a way towards a central position in affairs. “There was no change in the essential order of things,” – that eminent leader of modern thought, Doctor Winkles, was very clear upon this, – and the exponents of what was called in those days Progressive Liberalism grew quite sentimental upon the essential insincerity of their progress. Their dreams, it would appear, ran wholly on little nations, little languages, little households, each self-supported on its little farm. A fashion for the small and neat set in. To be big was to be “vulgar,” and dainty, neat, mignon, miniature, “minutely perfect,” became the key-words of critical approval…

Meanwhile, quietly, taking their time as children must, the children of the Food, growing into a world that changed to receive them, gathered strength and stature and knowledge, became individual and purposeful, rose slowly towards the dimensions of their destiny. Presently they seemed a natural part of the world; all these stirrings of bigness seemed a natural part of the world, and men wondered how things had been before their time. There came to men’s ears stories of things the giant boys could do, and they said “Wonderful!” – without a spark of wonder. The popular papers would tell of the three sons of Cossar, and how these amazing children would lift great cannons, hurl masses of iron for hundreds of yards, and leap two hundred feet. They were said to be digging a well, deeper than any well or mine that man had ever made, seeking, it was said, for treasures hidden in the earth since ever the earth began.

These Children, said the popular magazines, will level mountains, bridge seas, tunnel your earth to a honeycomb. “Wonderful!” said the little folks, “isn’t it? What a lot of conveniences we shall have!” and went about their business as though there was no such thing as the Food of the Gods on earth. And indeed these things were no more than the first hints and promises of the powers of the Children of the Food. It was still no more than child’s play with them, no more than the first use of a strength in which no purpose had arisen. They did not know themselves for what they were. They were children – slow-growing children of a new race. The giant strength grew day by day – the giant will had still to grow into purpose and an aim.

Looking at it in a shortened perspective of time, those years of transition have the quality of a single consecutive occurrence; but indeed no one saw the coming of Bigness in the world, as no one in all the world till centuries had passed saw, as one happening, the Decline and Fall of Rome. They who lived in those days were too much among these developments to see them together as a single thing. It seemed even to wise men that the Food was giving the world nothing but a crop of unmanageable, disconnected irrelevancies, that might shake and trouble indeed, but could do no more to the established order and fabric of mankind.

To one observer at least the most wonderful thing throughout that period of accumulating stress is the invincible inertia of the great mass of people, their quiet persistence in all that ignored the enormous presences, the promise of still more enormous things, that grew among them. Just as many a stream will be at its smoothest, will look most tranquil, running deep and strong, at the very verge of a cataract, so all that is most conservative in man seemed settling quietly into a serene ascendency during these latter days. Reaction became popular: there was talk of the bankruptcy of science, of the dying of Progress, of the advent of the Mandarins, – talk of such things amidst the echoing footsteps of the Children of the Food. The fussy pointless Revolutions of the old time, a vast crowd of silly little people chasing some silly little monarch and the like, had indeed died out and passed away; but Change had not died out. It was only Change that had changed. The New was coming in its own fashion and beyond the common understanding of the world.

To tell fully of its coming would be to write a great history, but everywhere there was a parallel chain of happenings. To tell therefore of the manner of its coming in one place is to tell something of the whole. It chanced one stray seed of Immensity fell into the pretty, petty village of Cheasing Eyebright in Kent, and from the story of its queer germination there and of the tragic futility that ensued, one may attempt – following one thread, as it were – to show the direction in which the whole great interwoven fabric of the thing rolled off the loom of Time.