Книга: Дом правительства. Сага о русской революции
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175

Мф. 18:3 (ср.: Мк. 10:15, Мф. 10:42).

176

Мф. 5:21–2, 27–8, 33–37.

177

Мф. 15:7–11.

178

Мф. 6:8; Fredriksen, From Jesus to Christ, с. 40; Мф. 10:28; Мф. 5:46, 48.

179

Мк. 14:25.

180

1 Кор. 7:29–31.

181

1 Фесс. 4:14–18.

182

1 Фесс. 5:5–8; Рим. 4:16–17; Рим. 9:1–8. Ср.: Fredriksen, From Jesus to Christ, с. 60–61; Kee, Christian Origins, с. 92; Cohn, Cosmos, с. 206–211.

183

Откр. 7:1–8; 13:15–17; 3:15–16.

184

Откр. 19:15; Откр. 14:9–11; Откр. 16:1–21; Откр. 20:4–5, 12; 21:1–4; Откр. 22:10, 20.

185

2 Пет. 3:3–4; Rowland, Christian Origins, 276–296; Voegelin, The New Science of Politics, 176–177.

186

2 Пет. 3:8–9.

187

Коран 47:19; 3:118; 47:18. См. также: 54:1; 42:17; 22:7; 45:32; 12:107; 43:66.

188

Об исламской эсхатологии, см.: David Cook, «Early Islamic and Classical Sunni and Shi’ite Apocalyptic Movements», в: Weissinger, ed., The Oxford Handbook of Millennialism, с. 267–283; Cook, «The Beginnings of Islam as an Apocalypic Movement», в: Stephen D. O’Leary, Glen S. McGhee, eds., War in Heaven/Heaven on Earth: Theories of the Apocalypic (London: Equinox, 2005), с. 79–93; Cook, Studies in Muslim Apocalyptic (Princeton, NJ: The Darwin Press, 2002), особ. с. 15–6, 137–188; Said Amir Arjomand, «Messianism, Millennialism and Revolution in Early Islamic History» в: Amanat and Bernhardsson, eds., Imagining the End, с. 106–125; Aziz Al-Azmeh, Islams and Modernities (London: Verso, 1993), особ. с. 89–103.
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