623
Мф. 5:39, 44
624
Мф. 26:63
625
Лк. 6:20–24
626
Мф. 12:1–12; 23
627
Лк. 13:13
628
Лк. 9:23–24
629
Лк. 1:51–54
630
Мк. 12:13–17; Horsley, Spiral of Violence, pp. 306–16
631
F. F. Bruce, ‘Render to Caesar’, in F. Bammel and C. F. D. Moule, eds, Jesus and the Politics of His Day (Cambridge, 1981), p. 258
632
Мк. 12:38–40
633
Horsley, Spiral of Violence, pp. 167–68
634
A. E. Harvey, Strenuous Commands: The Ethic of Jesus (London and Philadelphia, 1990), pp. 162, 209
635
Лк. 14:14, 23–24; Crossan, Jesus, pp. 74–82
636
Лк. 6:20–21. Crossan, Jesus, p. 61, отмечает, что здесь использовано именно слово «нищие» («птохóс»), а не «бедняки» («пéнес»)
637
Crossan, Jesus, pp. 68–70
638
Лк. 6:24–25
639
Мф. 20:16
640
Мф. 6:11–13
641
Gerd Theissen, The First Followers of Jesus: A Sociological Analysis of the Earliest Christians, trans. John Bowden (London, 1978), pp. 8–14
642
Мк. 1:15; перевод мой
643
Мф. 9:36
644
Warren Carter, ‘Construction of Violence and Identities in Matthew’s Gospel’, in Shelly Matthews and E. Leigh Gibson, eds, Violence in the New Testament (New York and London, 2005), pp. 93–94
